2.24.2011

TOP 5: Femmes de Feu

TOP 5 PLACES TO CLEAR MY HEAD
from Holly Treddenick of Femmes de Feu - their show Airship runs until Saturday at Rhubarb
1. Puttering around my house on the phone with my friend Maria
2. Dangling in the air from my ankles at FACT in the early morning (Fighting Arts Collective Toronto, 927 Dupont)
3. In my bed, under the covers, snuggled with my cats

4. Anywhere on my bike, but especially Toronto Island
5. The south west corner of the bar at La Palette with a glass of good earthy wine.

2.23.2011

IN CONVERSATION: bluemouth inc.


After an amazing first week, The Rhubarb Festival is back for Week 2 - the fun begins tonight with a whole new line-up of daring, innovative performance events (the full schedule is available on our website). 

Come tonight for the shows, or join us afterwards in the Buddies Cabaret as we celebrate the kick off of Week 2 with a special presentation of The Centre for Sleep and Dreams Studies - part of the Set it Off Series, Rhubarb’s new platform for experimentations in music and unconventional takes on the DJ Set. 

Today on the blog, Praxis Theatre (Jesus Chrysler) talk to Richard Windeyer and Ciara Adams of bluemouth inc. and poet a.rawlings about The Centre for Sleep and Dream Studies.

PRAXIS: The Centre for Sleep and Dreams is actually the second sleep-themed collaboration between the particular artists involved in this project. In 2006 you all worked on an adaptation of a.rawlings Wide slumber for lepidopterists as part of HATCH. How has working on that piece informed this work?
Ciara Adams: That's an interesting question, because I think that it is largely because of that earlier collaboration, that the three of us decided we wanted to continue exploring our work together, and more specifically sonic improvisation. a.rawlings developed this fantastic idea, which was an  extension of her research for WSFL, and cleverly formed it into the first incarnation of The Centre for Sleep and Dream Studies, then she invited Richard and I to help her present it at the Scream Literary Festival, this experience re-ignited a spark in all of us. 

Richard Windeyer: Slow evolution....oil tanker speed.

a.rawlings: Slowvolution... Welcome to the Centre for Sleep and Dream Studies. Well, come to the Centre for Sleep and Dream Studies. Come to the Centre. Come to the scent. Whale, elk. Hum. Welcome. Sent her for sleep and dreams. Come. Leavened reams. Studs. To the studies for sleep and leap and leap and ease. Studies will the four. Leap. Hand aims. Hum. He's welcome. Well, come. Come to the scent. To the scent. The centre. Scent her. Scent her cum. Well, come to the Centre for Sleep and Sleep and Sleep and Sleep and Sleep and Sleep and Sleep and hum.

A note from Buddies

It has come to our attention that the image used in our Rhubarb marketing materials is offensive and hurtful to several members of our community. This is obviously of great concern to us.

In selecting the image, we realized that it was provocative. After careful deliberation within the company, we concluded that the artist’s intent was clear, that the image successfully critiqued what it represented, and that it embodied the spirit of transgressive defiance and resistance around concepts of identity that Rhubarb and Buddies are known for.

However, we also acknowledge that in selecting images that are as confrontational as this one, it is incumbent upon us to provide the appropriate context for the image to be understood. It is evident that we have failed to do so. For this, we apologize.

To discover more about Anna Jane McIntyre, the Rhubarb artist featured on our marketing materials, and to find out about the themes of her work, we suggest that you visit her website. She also has a blog, and you can also find her on the Creative Caribbean Network, Saatchi Online and Absolute Arts.

To know that people may not feel welcomed at the festival is absolutely disheartening to us. We are deeply grateful for the community’s honesty and openness with their feedback about this image.

Yours,

Brendan Healy                             
Artistic Director           

Laura Nanni
Rhubarb Festival Director

Erika Hennebury           
Producer                      

Shawn Daudlin
General Manager

2.22.2011

TOP 5: Small Wooden Shoe

TOP 5 PLACES IN TORONTO TO START A REVOLUTION
from Small Wooden Shoe, whose Upper Toronto Community Consultation and Working Dinner caps off the final day of the 32nd Rhubarb this Sunday - come early to catch the culmination of two Mobile Works (Maggie Flynn's News Commutes and Erin Brubacher's Dear Neighbour: Homecoming) and an open discussion with Glasgow-based performance artist Adrian Howells, addressing topics of intimacy, vulnerability and risk as it relates to artist, participant and audience.


1. City Hall
This is the obvious one. A key revolutionary doctrine is that if you cut off the head, you will slay the beast. A well-timed strike at City Hall, ideally when the Chief of Police is presenting to the council, offers an excellent opportunity to sow chaos in the mechanisms of power. You can capture the people running the show and then take advantage of the confusion to put your dastardly plan into action.

Beware! This is not a place you can fortify and hold. Though the high tower and broad open Nathan Phillips Square might seem to provide an excellent field of view for lookouts, remember that the entire north side of the building is a windowless blind spot. It offers far too easy an approach for the police forces that are located just a few blocks away.

2. CN Tower
Now this is a place you can fortify. The key to defending a fortified position with a small group is tight control of how the enemy can move into your space. With limited entrance and egress, the top of the CN Tower provides an excellent opportunity for a small well-equipped force to take and hold. Simply disabling the elevators leads to a situation where opposing forces must climb a marathon number of stairs to reach you. The elevation and telecommunications infrastructure make it easy to make your message seen and heard. Hang a banner and start broadcasting 24/7!

Resupply is an issue, though some of that is mitigated if you can secure the restaurant's larder. Ultimately, this is a symbolic position. If you do not have compatriots on the ground ready to go when things kick off, your isolated occupation will quickly come to an end.

2.19.2011

DEAR NEIGHBOUR: a note from Erin Brubacher

A note from Mobile Works artist Erin Brubacher. You can mark a spot on her map of Toronto in the Buddies Ante Chamber until Sunday, or catch the culminating presentation of Dear Neighbour: Homecoming on the final day of the festival.


Dear Neighbour, 
I would like your help in relearning and connecting with this city. Mark a place of significance on the map of Toronto; you’ll find the invitation in Buddies’ Ante Chamber...
Dear Neighbour is an ongoing invitation-based project. The experiments involve taking time, meeting strangers and the city, interrupting the everyday, and elements of chance built in. 
An earlier chapter of this project was Bicycle Derive. In July 2010  I followed strangers in Amsterdam by bicycle, selecting them by chance, based on the colours that they were wearing. When each person stopped and got off her/his bike, I approached her/him with an invitation letter in a small envelope. From that geographic point, the spot where I gave the invitation, I waited for the first cyclist I saw wearing the next colour on my list. So, beginning from my own place of residence, I followed a "neighbour" who led me somewhere. I followed and approached the next "neighbour" based on where the previous "neighbour" had lead me. So each invited person determined the subsequent invitation. I didn’t want to choose where I went. I wanted to escape my own habits, judgements and tastes. 
Here’s a map of the places where I was led:

The encounters I had with people were extra-ordinary. They interrupted the process of everyday public life by establishing contact outside of the acknowledged and anticipated contexts for interaction between strangers who share a city...
For Dear Neighbour: Homecoming, the locations of my encounters with strangers and the city will be chosen by you, members of the Rhubarb audience. This performance will conclude with a sort of lecture-performance where I’ll share where I’ve been and what I collect because of where you lead me... Sunday Feb 27th at 4pm. You’re invited.
To contribute to the process, first mark the map.

2.18.2011

IN CONVERSATION: Praxis Theatre

bluemouth inc. (Centre for Sleep and Dream Studies) interviews Praxis Theatre (Jesus Chrysler) about local politics, Canadian history, texting in the theatre, and that car called Jesus Chrysler...

Margaret Evans as Jim Watts in Section 98 at HATCH
bluemouth: Under strong leadership, PRAXIS has carved a name for itself in Toronto, as a community leader, constantly gathering and reporting creative and political information. I have found myself more than once, clicking over to a link sent to me by PRAXIS Artistic Producer Aislinn Rose on Facebook and enjoy these updates. This kind of journalistic approach must be a lot of work, I wonder how the company manages to keep this ball in the air and how does this day-to-day “open source” idea effect your work creatively?

Michael Wheeler: When Simon and I were in high school we started our own newspaper (The Underground), which ended up replacing Malvern Collegiate's official newspaper (also called The Undergound) for the 95-96 academic year. That was also the year the school was the only high school in the TDSB to completely shut down for a day of action to protest Rae government tuition increases.

Key to our strategy on that day was a number of actors storming the office with a barrage of questions to distract staff while Simon accessed the PA room at a pre-established time and activated a Rage Against The Machine/Public Enemy mixtape that I had left cued up (to PE’s SHUT EM DOWN) earlier in the morning after doing the announcements. At least ½ the school actually got on a bus or took the TTC downtown to join the few university students protesting a tuition hike that would not impact them personally. [Insert your own analogy about washed up high school sports players trying to re-live their golden years here.]

Aislinn Rose: I love Mike's answer. Sadly, I was more of the goody goody in high school, supposedly trying to make change from the inside by chairing the Mayor's Youth Advisory Committee and putting on plays to raise money to build a youth drop-in centre.  But I grew up with politics in my home, and though those politics were on the wrong side of the left/right debate at that time (those who know me, know of my shady past campaigning for Perrin Beatty, and working as a political staffer to a Harris Cabinet Minister), I got really interested in current events and social policy in Canada from a young age.

It was great to meet other theatre artists who were interested in uniting their art with their political and social aims, and to try to discover ways of achieving that without becoming particularly partisan. So, reading the news, and staying on top of issues that are important to me, I do that kind of obsessively for the fun of it. Twitter is the biggest distraction to a solid day's work though, because if you're paying any attention to that, you're catching news stories within 5 seconds of them being posted.

Simon Rice: The mixing of theatre and politics has been a natural fit for Mike, Aislinn and myself, as we all love theatre as well as having a passion for politics and social justice issues. I also have a passion for journalism and am currently finishing a post graduate diploma in journalism.

Thinking about the roots of our current theatre project, it comes from the tradition of the American Public Theatre of the 1930's, where amongst other things existed a project called The Living Newspaper, which tackled prescient social and political issues of the day. It was written by journalists and performed by actors and musicians. This was a time when the theatre was perhaps, (at least in recent history) most relevant to the community. While Jesus Chrysler, isn't in the same theatrical style as The Living Newspaper, its main character Jim Watts, came from the same theatrical tradition.

bluemouth: I had the privilege of attending your HATCH performance for Section 98 (a much earlier incarnation of Jesus Chrysler), and found the history fascinating, although I know Jesus Chrysler is a long way from what it was in this earlier stage of development. Many of the themes in Jesus Chrysler were echoed this past June during the G20. Have you found that the more you focus on our own history and stories, the more connections the company finds to current events?

Margaret Evans as Jim Watts in Jesus Chrysler at Lab Cab
MW: We are going to announce the details about this soon, but Praxis is about to start work on a piece that is very specifically about what happened at the G20 in Toronto last summer.

Certainly such shocking disregard for civil and democratic rights in Canada occurring in the middle of creating a piece that considers the history of civil rights here has been odd… It doesn’t take a lot of imagination to see parallels with the Harper and Bennett governments and their disregard for the rights of Canadian citizens whom they disapprove(d) of.

AR: Agreed. I also think that the greater focus of human stories we can relate to increases the ability of the audience to understand why these issues are important... why we should care. Surprisingly, the history around Section 98 of the Criminal Code of Canada isn't as effective as telling the story of an actual human person. Who knew. Don't get me wrong though, personally I'm still really interested in that history, and in the dry transcripts of governmental inquiries... but it's been a great lesson to learn that sometimes I just really like things that are incredibly dull and boring to everyone else.

bluemouth: I enjoyed Margaret Evans performance as Jim Watt’s very much in Section 98, and I am looking forward to seeing her in Jesus Chrysler.  Jim Watts certainly was a woman before her time, and it is exciting and refreshing to see a piece centered around a woman who must be viewed very differently today, than she would have been in the 1930’s. This must also present quite specific considerations for a director.   How have you approached this as the director?

MW: Ummm, to be honest between playwright Tara Beagan and performer Margaret Evans I feel like the people responsible for this file have a handle on it. As a director, mostly I have been staying out of their way and trying to ensure the story is clear. It’s true that some people would have viewed Jim differently now, but possibly less than we might think.

bluemouth: You mention on the PRAXIS website that when deciding on a playwright “we talked a lot about avoiding a ‘bio pic’. What was it like for the creative process to have playwright Tara Beagan to join the project when she did?  And why did Tara rename the piece Jesus Chrysler during your July 2010 workshop?

MW: I don’t know why Tara renamed the show, but I think it was a good idea to do something that made it her own. The practical connection is that Jim Watts owned a Chrysler, which her early theatrical collaborators, The Progressive Arts Club, used to tour South-Western Ontario with a variety of agitprop in the early 30s. They called the car Jesus Chrysler.

In terms of adding Tara to the process, in hindsight the pre-Jesus Chrysler iterations of this project were more akin to ‘staged dramaturgy’. Tara is writing a play informed by this dramaturgy.

She was absolutely the first person I wanted to approach when we decided to begin working with a playwright, as we had worked together on The Fort at York with Crate Productions, which she wrote and co-directed. I was confident already having taken a stab at Canadian history once together in a contemporary non-linear fashion, that Tara would be able to take the story and the theatricality of how we told it to places we would never be able to make it to on our own.

Margaret Evans as Jim Watts in Tim Buck 2 (centre) at The Toronto Fringe
bluemouth: When I attended the HATCH performance, PRAXIS was really experimenting with live audience interaction via texting.  I enjoyed hearing Aislinn sum up what had been sent her way during the performance, and wondered how far the company might be willing to take such digital interaction with an audience.  Do you think that PRAXIS would go as far as allowing the fate or narrative of a piece to be determined by the audience during a performance?  If so, what kinds of ideas have you come up with so far that would allow for this? This is an interesting question to us, as bluemouth inc. is always experimenting with the audience/performer/piece relationship.

MW: I felt like we were really on to something at HATCH with the instant feedback thing as a workshop tool for shows in development. It is really valuable to get feedback about how an audience is understanding/feeling about a show in real time.

I am also interested in work that is impacted in a more direct way through interaction with the audience. As digital tools become more advanced and pervasive the opportunities for this sort of work will probably multiply. Our HATCH system essentially merged the internet and the fact that most people can text with a cellphone. Much more than that will be possible soon. Maybe Praxis and bluemouth should talk more about this? I would love to make a show that actually turned out a different way each performance and that wasn’t just improvised nonsense.

AR: I would love to see Praxis continue to experiment with different kinds of communication technology and how it can interact with performance, but it needs to be for the right story. As Mike mentioned earlier, a lot of our earlier work with the different iterations of this project felt like staged dramaturgy, which has ultimately been completely necessary to the development process.  One of the big things we learned during HATCH was what NOT to do with texting, but it has definitely got us talking about how we can improve upon our ideas in a later project... if the project is right.

SR: In the "wiki-age" the idea of allowing for more direct interaction with the audience is an interesting one. A kind of democratization of the theatre, which in some respects has been traditionally quite dictatorial. But this is not without it's problems. Of course you want to listen to your audience, but you also don't want your audience to take on the form of a focus group. So this needs to be explored with care. We probably don't want our plays to be like choose your own adventure books. The ideal model probably is more of a discussion between the audience and the artists, and from that tension something new can be created. Just as democracy is about much more than holding an election, any movement towards democratizing the process of making theatre, cannot simply be about voting for one plot turn or another.

2.17.2011

IN CONVERSATION: Alicia Grant

Alex Napier of Guns asks Stay Here Don't Go's Alicia Grant about her big balls, sweaty dance moves, Zen meditations and rock star ambitions...

Alex Napier: You talk about Stay Here, Don’t Go as being fueled by a willingness to be uncomfortable, and yet there is a tremendous amount of pleasure in even your show blurb (haha, ‘blurb’). Can you talk about the role discomfort plays in your process for this work?

Alicia Grant: I often feel uncomfortable when I dive deep and stop hiding from things. It feels vulnerable. It's staring at all of my neuroses, insecurities and self-judgments. Discomfort in this process has been pushing things further than we want to go. Endurance. We keep going when we're tired, keep making jokes even if they're lame and we keep digging through the memories we wished we'd forgotten for good. The next part of the process is showing people this! Ahh! It's like showing our period underwear to the audience. 

AN: Your title is an imperative: who are you talking to?
AG: I'm talking to myself. And I'm talking to my collaborator. And I'm talking to the audience. Mostly it's that Zenbuddhayogameditationzazen thing of staying present to the people and circumstances around me as they transform and not wishing for something else.

AN: Who are you working with on this piece & how are you working with them?

AG: I'm working with Andrea Spaziani on this piece. She is a dear friend, and we have been dancing and laughing together for a long time. She has really good jokes.  We start each rehearsal with a 45-minute dynamic meditation technique that I read about in a book by Osho, the controversial Indian mystic. It's pretty cathartic. We clear ourselves of our blocks and judgments and then we dive in. We talk about our feelings, our messiness, the history of all time and outer space. We've been working from the inside out and it's been pretty scary. It's been a lot about trust - trust in each other, trust in our bodies, trust in ourselves. We've discovered things like: emotional osmosis, bravery, boundaries of self-generated bullshit, infinity points and adult allergies. WHOA!


Andrea Spaziani and Alicia Grant at the opening night of Rhubarb
AN: What is music? Is music an important part of your practice?

AG: Music is the combinations of rhythm and sounds that make me want to put my hands up, make me want to get down low, make my eyes brim with tears and make my heart swell with nostalgia. I tried to get some music-crushes to work with me on this project. But timing didn't allow it. So I was left with some headbanging and an ipod. Which is as true to my real life as it gets.

I like to listen to music really loud and dance really hard.  To remind myself about the joy of dancing, I committed to go out dancing each week for the month of January.  My friends Norah Franklin, Chelsea Omel and Laura Merdsoy joined me. I then remembered what it's like to love that beat, lose my shit and practice that feeling of being uncomfortable when I feel dumb, feel like I'm too much or when I feel like my moves aren't so hot.

AN: What will it look like when you achieve your rock-star ambitions?

AG: Probably pretty sweaty with some heavy breathing. If I had balls, it would be a "balls to the wall" kind of thing.

2.16.2011

WELCOME TO RHUBARB: a message from Laura Nanni

For 32 years, Rhubarb has brought new work to Toronto audiences. This year, with a spirit of defiance, critique and playful optimism, the work at the festival responds to the immediate pressures of our changing world.

We have witnessed global political and social climates become increasingly divisive. There is a shift towards extremism and away from acceptance. There is growing pessimism, fear and antagonism expressed between geographic, political and social groups. The state of our own city echoes this. What we need is to come together and bridge the divides.

Rhubarb responds to this with convergence and intersection. Here, boundaries are pushed and complex issues are considered. Here, dissident voices are given a platform. Here, difference is embraced and celebrated. Artists of different traditions and mediums come together to find new methods of creation. This year’s work explores the complexities of citizenship, personal identity and community building.

For the first time in the festival’s history, artists meet audiences on sidewalks, streets and subways to transform the urban landscape and play with our expectations of what is possible in public spaces. Toronto acts as a source of inspiration as artists take back and re-imagine our city with you.

You are an integral part of this process of convergence. Together, we will discover new possibilities for performance, for our city and for the world in which we live.

We hope to see you here.

-Laura Nanni, Festival Director

Be sure to join us tonight as we open the 32nd Rhubarb Festival. Whether you’re starting at the theatre, or catching one of the three mobile works that hit the streets tonight (News Commutes at Union Station, Intersection Project at Yonge & Bloor or k[NO]w places at Yonge & Dundas), everything converges at Buddies. Then we'll celebrate into the wee hours with our Festival Kick-Off Bash featuring DJ Blackcat and interactive visuals from Ben Chaisson.



2.15.2011

SUNDAY SOCIALS: Rhubarb gets political

The 32nd Rhubarb Festival opens tomorrow night! Before things get underway we wanted to remind you of a new initiative for this year’s festival – Sunday Socials: two affably social days of politically-minded performances and events, featuring some of the best, most subversive, and most engaging performers from Toronto and beyond.

This week, LA-based performance collective My Barbarian is bringing Post-Living Ante Action Theatre to Toronto. In collaboration with local artists Nisha Ahuja, Waawaate Fobister, Ryan G. Hinds, Richard Lee, Jocelyne Tremblay, Natalyn Tremblay and Rehaset Yohanes, My Barbarian brings their notorious, original performance form – developed by the company – to Canada for the very first time.

Also this week, two events curated by Festival Director Laura Nanni: Toronto Show & Tell and Let’s Get it Together! At 7pm a show and tell with your neighbours, friends, local favourites and celebrities – including Atom Egoyan, Lex Vaughn, Darren O’Donnell and the Torontonians, Elley-Ray Hennessy, Patricia Wilson and more – sharing the objects, stories and ideas that make Toronto special. Immediately afterwards, at 8pm, Let’s Get it Together! – a community think-tank and town hall, addressing the shift to the right politically in Toronto and beyond. An opportunity to voice opinions, have conversation and brainstorm around what we can creatively do as concerned citizens.
 
Montréal’s 2Fik brings two performances to Rhubarb: collaborating with British art star Oreet Ashery and avant-garde musician Debashis Sinha on Semitic Score and a one-man, gender-bending recreation of de La Tour’s Baroque masterpiece ‘Cheat with the Aces of Clubs’ in Live Photo.

 
Toronto’s own rAiz’n Ensemble present the fifth iteration of their collectively devised examination of the cult of beauty with The Beauty Project: the male gaze, as well as solo shows from members of Buddies' Young Creators' Unit - Meg Gennings' The Lovely Babe and Olive-or-Oliver's AFFIRMATION: A Sex Show in Six Movements.

Hope to see you there!

2.14.2011

IN CONVERSATION: Anna Jane McIntyre

Montreal's Anna Jane McIntyre, whose spectacular solo piece And Then There Were 4... plays in Week 2, talks language, philosophy and camp with Ecce Homo's Alistair Newton (Of A Monstrous Child: a gaga musical - this Saturday at 10pm for one night only).

Alistair Newton: Your artist statements are so vivid and poetic.  What role does language play in your work?

Anna Jane McIntyre: Well! Aren't you lovely!! Language, language, language.  Do you mean spoken language or any sort of language?  I don't think I trust language much.  It can give the impression that someone is communicating clearly, but there can so easily be miscommunication.  Especially when  people speak the same root language and have different cultures.  The difference in language and meaning are invisible then, and communication can be so skewed.  In my visual work I often use written language, and I am not sure if that is some control issue of planting an idea in the viewers mind. In And then there were 4... there is very little spoken language.  It is mostly driven by other languages, behavioural, proximity, the visuals of object placement and movement and colour.  It's sort of a collage of recognizable behaviours crammed together with a story feeling linking them, or maybe they are just united by their timeframe.  I guess the language used seems surreal.  I believe in the sense of nonsense, that inuitional knowing that can be grasped and sometimes not held onto.  You know and then you don't.  Mmmm that said, I love playing with words.  I love reading and writing and listening, I don't do the first 2 enough.

AN: We seem to share an interest in camp.  What role, if any, does camp play in your work?  (Gene Simmons once said that, “it doesn't have to have good taste, it just has to taste good.")

AJM: Oh! Hmmmm, by my own definition, I don't think I use camp.  I think of camp as being emotionally removed from the experience while you are in it.  You are aware of what you are doing and the effect it's going to have.  I am not making fun.  I am embarrassingly earnest.  My work is more a form of exorcism.  I am not emotionally removed.  I am hoping I don't cry after each performance!  I'd love to hear how you use camp, how do you define it in your productions?  I definitely use ideas of kitsch.  I have an infinite fondness for cheap glamour.  Probably because I can't afford the good stuff!! Hee hee, nah, I am happy with my cubic zirconium and rhinestones and sequins and glitter.  I play with ideas of what is feminine with it, since often I equate my understanding of being feminine to being in drag.  I was always a "tomboy" and femininity seemed always mysterious, embarrassing, unreachable and not for me.  I was mistaken for being a boy into my teens.  It took me forever to use any makeup.  Now that I am older, I play with my appearance. 

AN: Is your artistic output ruled by a specific philosophy or set of politics? If so, what are some of the artistic, intellectual and philosophical sources that have influenced you?  

AJM: O yes. Most definitely.  I have a very specific philosophy and that is..... trust & respect your artistic ideas & process, don't half-step in seeing them through.  Welcome failure.  Assess failure.  Accept and work with your contradictions. Be generous.  draw from all parts of your life experience. Don't protect yourself.  Draw always.  Don't leave home without a sketchbook.  Do not analyse your work until it is done.  That may sound like not much, but if you really commit to the idea it can be something.  It means that I am often learning about a new medium to fulfill a project's requirements, which is how I ended up using performance, learning to weld, learning to work with wood, learning to sew, learning to box, weight lifting etc. It can also mean that my ideas are steeped in a fog of personal language that may not communicate so efficiently.

I am influenced by too-many-things.  First and foremost my parents have had a huge influence on my approach to things, which is very much a) follow your curiosity and b) do-it-yourself.  I think your philosophies are expressed in every single thing you do, so I don't know if I have separate life/art philosophies.  I doubt it.  I grew up surrounded with an amazingly varied, sometimes eccentric, collection of books that range from how to build your own house to the history of tea and boxing to African and Inuit art to how to be a naturalist, how to be a spy, erotic piercings etc. I also drank a lot of tea.  I cannot downplay the influences of a constant intake of caffeine since I was about 6 since I'm sure this affects you.  To be more specific about how my ideas on art have evolved, here is a list:  
  • Claes Oldenburg's 1961 I am for an art, Store Days text.
  • Louise Bourgeois's drawings and explanatory words in her book, Drawings and Observations
  • Sol Lewitt's Sentences on Conceptual Art.
  • Alexander Calder's La Cirque Calder
  • Artists whose words rattle & echo endlessly in my noggin and whose ideas affect my perception of the world include: C.S. Lewis, Beatrix Potter, Joseph Campbell, Maya Angelou, Stanley Kunitz, Langston Hughes, Lawrence Ferlinghetti, Fay Weldon, David Hockney.
This influences list could go on forever!! But I think that is a good start.

photos of Anna Jane McIntyre by Eliane Excoffier

2.12.2011

IN CONVERSATION: Alicia Grant and Alex Napier

Alicia Grant (Stay Here, Don't Go) talks to Alex Napier (Guns) about all kinds of violence and what it feels like to carry a little red suitcase full of guns.

Alicia Grant:
Have you ever held a gun?

Alex Napier: Yes. But I’ve never shot one. There’s been a lot of talk about going to the shooting range, but it’s expensive, and I suppose I have some fear feelings.

AG: Who are your collaborators and how are you working with them?

AN: I am working with Philip McKee, Hannah Cheesman and Liz Peterson. I wrote some text and Philip is directing Liz and Hannah are performing it. Every day we wheel a little red suitcase filled with guns into a hot upstairs room in a church. And then we all play with guns for a while, getting to know what they can do. Often we’re pretty worried that someone is going to walk in on us and be like “guns!?!?”. It hasn’t happened yet. Hannah and Liz are both wonderful at making a revolver look like a weird sculpture from the ancient past.

AG: What do you think the relationship is between women, violence and partying?

AN: This is a difficult question, and I do not have the answer to it, but it certainly brings up some pretty strong associations for me so I’ll talk through those. Partying typically involves some degree of letting go, becoming vulnerable, and in this world there are few spaces where it is wholly safe for people — especially women, queer people — to do that. It is more vulnerable to be dancing, laughing, closed eyed than to be still, alert. I wonder what kind of experiences you had in your January dance-a-thon? I have done most of my life’s partying thus far in queer spaces, and have felt mostly pretty safe. Once I went to a Richmond Street club (because, what’s it like?) and literally men try to touch your vagina on the dance floor! Which to me is a violence, but to a lot of the women there it was just a Saturday. And to be sure, intoxication increases propensity towards violence, and decreases the ability to discern it.

I think a lot of violence against women is the threat that’s in the air – the understanding that women aren’t safe. Do you know the TTC’s Request Stop Program? Women traveling alone after 9pm can request to exit a bus between regular stops. They announce it constantly on the subway. I think it’s terrible; the gender specification makes the statement that only women are subject to night violence (so not true), while reifying the danger itself. Like, yelling “AT NIGHT THE MEN WILL RAPE YOU, WE WANT TO HELP!”, doesn’t help. Just increases fear, which increases vulnerability. And that kind of reminds me of the partying contract, a bit.
 
AG: How do you think we arm ourselves in everyday life?

AN: Prejudices and quick judgments. A downward gaze, a quick pace. Jokes. Being well slept and well fed. Self-medication. Packing a book. A warm coat and hat.

AG: Where does science fiction come in?

AN: Well, I’ll admit I was having a bit of fun with that description. And by fun I mean I’d written about five completely different versions of the show and was pretty confused about what we were doing. But now I’m CLEAR, and I can say that the world of our show is just a little bit different from the one we live in, in a way that could be perceived as a future or alternate reality.

AG: How do you work this genre into the confines of the theatre?

AN: Oh I think science fiction is perfectly suited to theatre. What it does is ask and allow people to imagine change, so all it requires is imagination. And, after all, a playwright invented the word robot. But I guess robots aren’t sci fi anymore, so many old science fiction tropes are just reality now. Have you ever been inside a Victoria’s Secret? It’s really weird.

Alex Napier's Guns runs Wed-Sat in week 2 of the festival; Alicia Grant's Stay Here, Don't Go starts in just a few days as part of week 1. Click the links for full programming info.

2.11.2011

TOP 5: The Young Creators' Unit

Top 5 Places in Toronto to Bury Treasure


1. Honest Ed's, because who can find anything in there?



2. Underneath the picnic table you ate Chippy's and drank tallboys at in Trinity Bellwoods Park. 

3. In the CP24 truck on the side of the CTV Building.




4. In the alley behind Thymeless Reggae Bar.

5. NW corner of Dundas and Yonge. If you hear "JESUS!" you're getting warmer.



Catch the Young Creators' Unit presentations every Saturday and Sunday at the Rhubarb Festival - Meg Gennings' The Lovely Babe and Olive-or-Oliver's AFFIRMATION: A Sex Show in Six Movements play in Week 1; Andrew Robinson's Divorce Play: Russian Doll and Evan Vipond's The Border play in Week 2. Click the links for full programming info. 


Middle photo of CP24 truck taken by stevenharris and used under a creative commons license.

2.10.2011

PART 2: r'Aizin Ensemble & Nobody's Business

Previously on the Buddies' blog: members of b current's r'Aizin ensemble told Nobody's Business Theatre about the male gaze, board games and where they got their ideas from.

And now the thrilling conclusion, where Johnnie Walker and Morgan Norwich have the table turned on them:


bcurrent: What was the creative process like working as an ensemble? And how did this differ from working individually? What were the challenges?

Johnnie Walker: It's been a much sillier process than what we've been used to in the past. For one thing, it's obviously involved playing Dream Phone a fair bit. And it's also involved a lot of people coming over to mine and Adam's apartment for pancakes or stew or a bottle of wine, which has been quite lovely. Our mission statement for this show is that it be fun to make, fun to perform, and fun to watch, and I think that, so far, we've succeeded. It doesn't feel so much like working on this ensemble theatre piece as doing a middle school science project with a bunch of your friends.

bcurrent: Where did the idea for using this (girls') dating board-game come from? Where can we buy this game?

JW: Morgan and I are actually co-owners of a pretty sweet collection of girlie games (aka Heteronormative Reification Games) including Dream Phone, Girl Talk, and Perfect Wedding that we inherited from a good friend when he moved to China. For years, we've been bringing them out at parties, or having girlie games nights where we would play the games and watch Teen Witch or The Craft. The thing about these games that fascinates us is that while they're terrible in so many ways--they basically train girls to compete with each other ruthlessly for their ability to find a man and marry him the fastest, hopefully screwing over their girlfriends in the process--they're also pretty addictive and tremendous fun to play. 
There were a few ideas tossed around about doing a project based on Dream Phone, which we feel is the most iconic game: a documentary to track down where all the Dream Phone boys are now; a new version of the game featuring the real names and phone numbers of all our Toronto crushes. But we're not really filmmakers or game-designers, so we made a play instead. As for getting yourself a copy of Dream Phone, I'd recommend checking out eBay or Value Village. Don't be fooled by a recent update of the game with cellphones in which the goal is to co-operatively plan a party. These games are only fun when they are mean.
 

2.09.2011

CONVERSATION: Nobody's Business and the r'Aizin Ensemble

A 2-parter with the folks from Nobody's Business (Who Who Who’s Got A Crush on You?) swapping slumber party stories with the r'Aizin Ensemble (The Beauty Project: the male gaze) Today: Nobody's Business talk to rAiz'n Ensemble members Maxine Marcellin and Navneet Rai

The rest of the interview, where Johnnie Walker and Morgan Norwich from Nobody’s Business have the tables turned on them, will be on the blog tomorrow.


Nobody's Business: What's your collective process like? we watch a lot of youtube videos--do you?
Maxine Marcellin: We start with an idea or a concept and then expand upon it through improvisation and writing. For the first few of our devised pieces, we thought we all had to contribute – equally and in the same way – and so we wasted a lot of time and energy attempting to fulfill the ideals for a democratic writing process, if for no other reason than to spare people’s feelings. What we eventually realized was that writing is not everyone’s strength. Some people are stronger at the improv’ing/creating sessions, and some people are strong at directing/shaping of the whole process. While we still see the value in having more then one person look at a particular script, it does not need to have all 6-8 of our hands on it.

As for youtube videos, invariably we have used them as jumping-off tools for our beauty/body themes. I’m sure it would come as no surprise how many bitch’n’ho videos one can find on youtube.

Navneet Rai: The rAiz'n ensemble's collective process starts from an idea or a topic that the women would like to explore through improvisation and movement. We try to bring in objects to work off of, like toys or make-up; something that is relevant to the topic of exploration. Also, a member of the ensemble will volunteer to be the outside-eye to guide the rest of us through the process of creation.

It depends on what a lot is; I might watch at least three to four videos in a day and these are usually posted by others on their facebook.

2.06.2011

MEET THE ARTIST: 2Fik

Montreal's 2Fik is coming to week 1 of Rhubarb as part of our new Sunday Socials, a mix of politically-minded performances and events.
My work as a multidisciplinary artist takes different shapes, from photography to live performances, i always aim to question my identities. In fact, we all have various identities depending on the situation and the way the society sees us. 
In "a semitic score" i play with the muslim man identity, the one that can be seen as a radical or even an extremist. The context is here to recall that muslim and jewish has the same origin. They're both semites. This performance is as violent as delightful in the sense that it brings down each and every prejudice that we may have about religion. We're back in the same mold. We're all human after all...


Then, the "live photo" will be a way to show my other part. The dramatic-visual-gender-bending side of my person. I will be shooting a piece from a painting from de La Tour and will have to change physically to play different characters.

In the end, i disguise myself to show more of me, of my questioning and self-analysis.
\
2Fik's Semitic Score/Live Photo is being presented in partnership with FADO Performance Art Centre - for programming info visit the Buddies website or go to 2Fik's Vimeo page to see more amazing videos



2.04.2011

CONVERSATION: Nicolas Billon and Erin Brandenburg

Rhubarb artists and theatre-creators-about-town Erin Brandenburg (Detroit Time Machine) and Nicolas Billon (Godwin’s Law) chat about their collaborators, instruments and what goes on in the comment section

Nicolas Billon: So, DETROIT TIME MACHINE. What's the fascination with Detroit? Did you grow up near there?

Erin Brandenburg: I grew up just south of Detroit, close to Windsor, ON. You could actually see the Detroit skyline from my grandparent’s farm. Growing up we went to Detroit to shop, to go to Tigers games, and would always take our relatives from Toronto on a drive through some of the more interesting neighbourhoods to freak them out. It's a fascinating city - it was basically the silicon valley of the 1920's there was so much innovation and creation happening there. The architecture is amazing. Once upon a time there were jobs for everyone, but since the decline of the auto industry the city has basically emptied out with most people moving into the suburbs leaving vacant neighbourhoods and skyscrapers. The city is in a rough spot. There are a lot of people trying to change things, but there's lots of problems. What has happened to Detroit could be the future for good or for bad for a lot of North American cities.

NB: I noticed that you're working with a number of collaborators from REESOR and/or PELEE, including your very talented husband Andrew. What do you enjoy most about repeat collaborators? Do you ever worry you'll get too comfortable?

EB: The best thing about repeat collaboration is that you have a short hand for working. We know each other, we get along well with each other and we trust each other. I'm also lucky to have found a group of really talented folks that are willing to work with me - it's hard to give that up. Getting too comfortable is a risk, you can fall into bad habits, or try and repeat the thing that worked well the last time. What is great is when we can push each other as artists, inspire each other to keep trying new things and take risks, and sometimes that can only happen when there is a great deal of trust.

2.02.2011

MEET THE ARTISTS: out of line theatre (Winnipeg)

Hello Toronto! Hello Buddies! Hello Rhubarb!

Maybe you've seen one of our little Rhubarb shows? In 2008's Obscene, Ian castrated himself writhing in eggs and ketchup ... and in 2009's Le Petit Mort, Mia found naked naked naked nakedness with a garden gnome ...

We're baaaa-aaack! And this time Tom Cruise & Madonna are coming with us.

Yeah, that’s right! It is time for us to be fame-us!!!

Last year, we - out of line theatre - Mia & Ian – devoted ourselves to the cult of celebrity.

Ian became possessed by Tom Cruise.

Mia communed with Madonna.

And then we mashed 'em up!
Imagine – Tom Cruise and Madonna together? Yeah, we know – CRAZY! These two larger then life EGO’s made their way into a studio that was smaller than a celebrity walk-in closet and …

 KABLAM!!!

The fame fight was on!

Tom Cruise threatened Madonna with his bat. Madonna spooked Tom Cruise with gay dancers. Tom Cruise opened a bar called “Elefant Dix.” Madonna got stoned. Peanut butter sandwiches and potato chips hit the fan. And, yes, there was even an awards show.

The result? Time 2B Fame Us: Identity Theft in Duet, a 90-minute fame monster that premiered in Winnipeg in December 2010.

Now a new celebrity mission! Engineer a 25-minute version to bring to Rhubarb! Sound like a mission impossible? Do not panic.  Madonna and Tom Cruise have got their people on it.